None can be called deformed but the unkind.
William Shakespeare,
Twelfth Night, or, What You Will
(Antonio at III, iv)
None can be called deformed but the unkind.
William Shakespeare,
Twelfth Night, or, What You Will
(Antonio at III, iv)
― Larry McMurtry, Lonesome Dove
James Agee, A Death in the Family
Agee’s autobiographical novel, A Death in the Family won the author a posthumous Pulitzer Prize.Lita Cabellut
DULCINEA 10260 x 200cm, mixed media, 2010
“… her name is Dulcinea, her country El Toboso, a village of La Mancha, her rank must be at least that of a princess, since she is my queen and lady, and her beauty superhuman, since all the impossible and fanciful attributes of beauty which the poets apply to their ladies are verified in her; for her hairs are gold, her forehead Elysian fields, her eyebrows rainbows, her eyes suns, her cheeks roses, her lips coral, her teeth pearls, her neck alabaster, her bosom marble, her hands ivory, her fairness snow, and what modesty conceals from sight such, I think and imagine, as rational reflection can only extol, not compare.” [Volume 1/Chapter XIII, Miguel de Cervantes’ novel Don Quixote].
Heinrich Matvejevich Maniser (Russian, 1847 - 1925)
Anna Karenina, c. 1904
Arthur Irwin Riley (1911 - 1998) | Back of Cannery Row
“Cannery Row in Monterey in California is a poem, a stink, a grating noise, a quality of light, a tone, a habit, a nostalgia, a dream. Cannery Row is the gathered and scattered, tin and iron and rust and splintered wood, chipped pavement and weedy lots and junk heaps, sardine canneries of corrugated iron, honky tonks, restaurants and whore houses, and little crowded groceries, and laboratories and flophouses. Its inhabitant are, as the man once said, “whores, pimps, gambler and sons of bitches,” by which he meant Everybody. Had the man looked through another peephole he might have said, “Saints and angels and martyrs and holymen” and he would have meant the same thing.”
― John Steinbeck, Cannery Row, first published 1945
FRANK EARLE SCHOONOVER (American, 1877-1972)
The Whelps of the Wolf, 1922
Oil on canvas, 36 x 27 inches
Front piece illustration for The Whelps of the Wolf, George Marsh, The Penn Publishing Company, Philadelphia, Pennsylvania, 1923.
“Reshaping life! People who can say that they have never understood a thing about life—they have never felt its breath, its heartbeat—however much they have seen or done. They look on it as a lump of raw material that needs to be processed by them, to be ennobled by their touch. But life is never a material, a substance to be molded. If you want to know, life is the principle of self-renewal, it is constantly renewing and remaking and changing and transfiguring itself, it is infinitely beyond your or my obtuse theories about it.” - Boris Pasternak, Doctor Zhivago
Boris Pasternak (left) with his brother; painting by their father, Leonid Pasternak.
Silence, Exile, Punning
James Joyce’s chance encounters.
by Louis Menand, New Yorker, July 2, 2012
Mabel Alvarez (American 1891-1985)
Interior, oil on canvas board, 24 x 20 in
“A true artist is the survivor of a style… Rufino Tamayo. . . abandoned the stereotyped vision of reality (the freezing point of styles) and set out to see the world with different eyes. What his gaze revealed to him was, naturally, something incredible. Is that not one of the missions of the painter: to teach us to see what we had failed to see, to teach us to believe in what he sees?
Certain artists aspire to see what has never been seen before; others, to see in a way that no one has ever seen before. Tamayo belongs to the second lineage. To see the world with different eyes, in his case, means to see it as if his gaze were the pirmordial gaze. A pitiless and immediate vision, an almost inhuman clear-sightedness, rarely attained save by a very few artists.
Between our gaze and the world images previously produced by habit, culture, museums, or ideologies interpose themselves. The first thing a painter must do is to brush away from his eyes the spiderwebs of styles and schools. The experience is dizzying and blinding: the world leaps to our eyes with the innocent ferocity of what is too alive.
Seeing without intermediaries: a painful apprenticeship that never ends. Perhaps that is why painters, unlike poets, create their freshest works at the end of their days: once they have grown old they manage to see like children.
Asceticism of vision: the hand learning to obey the eye and not the head, until the head stops thinking and begins to see, until the hand conceives and the eye thinks. To see the world in this way is to see it with one’s whole body and mind, to regain the original unity in order to win back the original gaze.
The primordial gaze: the gaze that is neither before nor after thought, the gaze that thinks. The thinking of that gaze tears off the rind and the crust of the world, opens it like a fruit. Reality is not what we see but what we discover.
Octavio Paz, ‘From Criticism to Offering,’ Essays on Mexican Art
__________________________________________________________
Rufino Tamayo, (Mexican, 1899 -1991) - El Hombre, 1953
Vinyl with pigment on panel - Dallas Museum of Art